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29 January 2014

From Lutheran to Catholic

Two of the most common questions I am asked, regarding my reversion are, "Why Catholic?" or "What is the difference?". They certainly are two very good questions. In a multifaceted, "buffet style" world, it is hard to sift through the differences between many things especially Christian denominations. I must admit the jump from Lutheranism to Catholicism is not nearly as far as jumping from being a Pentecostal or Baptist. Lutheranism is a spin off of Catholicism itself, so since the two closely resemble each other on the surface, it is easy to overlook or miss the differences.

The initial grievance Luther had was the selling of indulgences by the Roman Catholic Church, thereby questioning how the Church's practice of such corresponded with its teaching on sins, confession, absolution, and salvation. It is important to note, that initially Martin Luther had no intention to create "Lutheranism". He had no intention of starting the Reformation (capital "R"), and instead wanted the Church to enter a period of reformation (small "r"). 

Martin Luther was the big political whistle-blower of his day. The Catholic Church during the time of Martin Luther, was as much a political power as it was a spiritual one. The Catholic Church controlled a lot of Europe, and also was the sole entity involved in the coronation of the great kings of Europe. Martin Luther was correct in pointing out that reform was needed, and it did eventually come. The Council of Trent (1545-1563) made the necessary reforms and affirmations of Church teachings.

Looking back, a good Catholic would be obedient and accept the reforms and affirmations instituted by the Council of Trent, but the Reformation was roaring at that point. Had the reaction of the Church been quicker, we may not have had such a schism then. Had the princes not backed Luther, Lutheranism would not exist. It was the German princes that backed Luther once he was excommunicated. The split was as much political as it was doctrinal, if not more so at the time. I need not go into further detail on the rest of the Reformation. There are countless articles and books on the topic. 

Being apostolic is vital to the one holy, catholic, and apostolic church. Once you take the authority out of the dogma's, the dogmas become formed to our infallible human desire. Christ was very specific with the handling of his Church. He entrusted it to St. Peter. the first pope and the other apostles. These apostles then took the authority, teachings, and traditions Christ handed down, and chose disciples to carrying them on as well. Every bishop can be traced back to the original Apostles. How amazing is that?! This is why my reversion really is simple. By the Reformation taking down one papacy, they created thousands more. If every person is able to interpret Sacred Scripture, which was compiled by the very Catholic Church that is rebelled against, then who is to say what is proper and what isn't?

Many will answer, "Exactly! Who has the right to tell me what is true!" This is prideful. To think this way is to fall in the sin of pride. I used to think the same way, "Who is the Pope, a mere man, to tell me what the truth is?" I often knocked the Papacy down a couple notches during my sermons. By doing that I was instituting myself as the Pope at that moment. What a grave sin of pride that was! Praise God for forgiving these sins!

The reason we need a Pope, apostolic succession, dogmas, etc., is to preserve the teachings and traditions handed down by our Lord and Savior Himself! Christ chose Apostles (Holy Orders). Holy Communion was instituted by Christ. Christ Anointed the Sick. He instituted Baptism, and Reconciliation (Confession). Christ laid out the doctrine of Holy Matrimony. The people received the Spirit thanks to Christ (Confirmation). The Traditions of the Catholic Church come from the Messiah and his trusted Apostles. How can I deny this? How could I, when faced with the decision, go with the teachings based on a mere man's opposition to Church practices (which have been corrected)? To go with a mere person or Christ? I chose Christ. Rather, the Holy Spirit enabled me to choose Christ.

People have been debating Catholic doctrine for centuries. Catholics have debated their own doctrine for well over a millennium. What I always come back to, when being faced with opposition, is the authority. Who has the authority? Did Martin Luther take it with him? No! Catholic doctrine can be debated and dissected all day and night (it is), but what matters is who the carrier of the keys is. Christ gave St. Peter the keys to the Kingdom. I could not ignore Matthew 16:13-19 and many other passages that depict Peter as head any longer. Christ said that he will build his Church on the rock that is Peter.

Everything starts with God. God gave St. Peter the keys, which were passed onto St. Linus, then St. Anacletus I, they eventually were given to St. Deusdedit, St. Adrian III also held the keys, they eventually arrived in the hands of Celestine V, St. Pius V carried them, and the list goes on. The keys are carried today by number 266, Pope Francis. This connection to Christ is incredible and undeniable. Apostolicam really is the reason for my reversion. It is not because of how I feel about the Eucharist, Marian devotion, marriage, sex, or religious celibacy. Those all come after Christ. Jesus is the reason for my reversion, because he started the apostolic succession. It all started with our Savior. Amen, credo domine.


Here are some of the books I read during my reversion that I said I would provide in my last post:
1. "100 Biblical Arguments Against Sola Scriptura" by Dave Armstrong
2. The Acts of the Apostles, New American Bible
3. The Gospel of Matthew, New American Bible
4. "Practice Makes Catholic" by Joe Paprocki
5. "Rediscover Catholicism" by Matthew Kelly

I also utilized websites:
1. www.catholic.com
2. www.catholicscomehome.org
3. www.elca.org




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